A Person or a Brick?

Yael Eckstein  |  October 15, 2026

Group of children and adults working together to build a large brick structure in a rural setting, symbolizing hope, teamwork, and resilience.

The tower rises higher each day.
The boy watches from the edge of the worksite. Lines of workers pass bricks from one man to the next, their hands stained red by the clay. Everyone has their place. Everything moves according to plan, sure and steady. And higher and higher, the tower rises.
The boy tilts his head back, trying to glimpse the top of the tower. It seems to pierce the sky.
A shout breaks the workers’ rhythm.
A brick has fallen and lies shattered on the ground. The men gather around it, their voices rising, not in anger, but in what sounds to the boy like sadness.
There, at the base of the tower, a man lies still. Dust settles over him.
No one moves. No one gathers.
The lines begin to move again. Bricks are lifted. Hands reach. Voices return to their steady rhythm. The work continues.
But the boy doesn’t move.
He looks from the broken brick to the man on the ground, and then back again.
The tower rises. And something has begun to fall.


Genesis 11:4

Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”


At first glance, the story of the Tower of Babel can be confusing. Why would God oppose unity? Isn’t He a God of creativity, cooperation, and progress?

But the problem wasn’t the tower itself. The problem was what the tower stood for.

The people did not gather to serve God or one another. They gathered to make a name for themselves. Their unity was driven by fear—fear of being scattered—and by pride, the desire to build a future independent of God. Instead of trusting God, they tried to secure their identity, safety, and greatness on their own terms.

Jewish tradition teaches us to read not only what the people built, but who they became while building it. The Midrash imagines that while the tower was under construction, if a person fell and died, no one stopped to mourn. But if a brick fell, the builders wept and cried, “Woe to us! When will another brick be brought to replace it?”

In other words, human life had become less valuable than the project itself.

This ancient story feels surprisingly modern, doesn’t it? We live in a world that seems to worry more about technology than about people.

How often does our world prioritize success prioritized over compassion? Efficiency more than empathy?

God’s response to Babel wasn’t a rejection of humanity’s progress; it was a defense of humanity. By scattering the people, God disrupted a world that valued bricks more than lives. He reminded the world that true unity cannot be built on pride or fear, and true greatness cannot exist without Him.

At The Fellowship, this lesson shapes everything we do. We believe people must always come first. Technology is a tool—but compassion is our mission. Innovation matters—but never more than human dignity.

When the world asks which is more important—a person or a brick—we know the answer.