Cry Out to God

April Dixon  |  August 22, 2019

female soldiers with green and red berets mourn cry at Shon Mondshine’s funeral
female soldiers with green and red berets mourn cry at Shon Mondshine’s funeral

LORD, you are the God who saves me;
    day and night I cry out to you.— Psalm 88:1

Prayer in Judaism is defined as “the work of the heart,” which profoundly changes the nature of prayer from one of entreating God to an act that transforms who we are – not what God does. Our devotions are focused on different facets of prayer and what lessons we can learn about the power of our prayers. For more inspirational teachings about prayer, download our complimentary study.

There is a Jewish song about a Holocaust survivor who lives alone in poverty, widowed, and childless. As the ballad goes, the woman had plenty of reasons to cry and be depressed, but she never let herself. She maintained that “God’s love is but hidden, in time we’ll know why, but today there is no reason to cry.”

The ballad continues to tell how one Friday, she had no money to buy food for the Sabbath meal. Still, the woman covered her table in a white tablecloth to honor the holy day. All she could afford was a small candle so that she could fulfill the commandment to light the Sabbath lights. She lit her candle with great joy and recited the blessings over it, but a gust of wind blew through a crack in the window, extinguishing her candle. The Sabbath had begun, so she couldn’t rekindle the flame. The woman was crushed. She fought her tears, but a small teardrop escaped from her eye. It trickled down her cheek and dripped onto the candle – causing the flame to miraculously reignite.

Now the woman really couldn’t hold back her tears. They burst forth like water through a broken dam. She cried for the light rekindled by her tear, but mostly she cried out the pain held in for so many years. The song concludes, “God’s love is but hidden, in time we’ll know why, but the Heaven’s had told her it’s all right to cry.”

In Psalm 88, the psalmist cries out in pain, bemoaning the fact that he was alone, in danger, and nearly out of hope. However, unlike most other psalms that start out bleak and dreary, there is no turn-around by the end of the psalm. King David usually ended his psalms on a hopeful, even joyful tone, even if it began otherwise. But this writer ended just as sad as he had begun. The last verse reads, “. . . darkness is my closest friend” (v.18).

The message we can take from this psalm is the same as the one in the story — it teaches us that it’s OK to be sad and it’s all right to cry. God doesn’t ask us to keep our painful emotions pent up inside. Rather He wants us to turn to Him with our troubles. God wants us to pour out our hearts to Him knowing that He can save us.

Next time life gets you down, turn it into a time to grow closer to God. Cry out to Him and tell Him all your sorrows. Not only is it all right to cry, but also crying out to God makes us right again.

Discover more about the Jewish perspective of prayer in our complimentary Bible study, Prayer: The Work of the Heart.

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