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Choosing to Act in Love

Choosing to Act in Love


Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD.”— Numbers 3:45

Each week in synagogue, Jews read through the Torah from Genesis to Deuteronomy. The Torah portion for this week is Bamidbar, which means “in the desert,” from Numbers 1:1–4:20, and the Haftorah is from Hosea 2:1–22.

My father, Rabbi Yechiel Eckstein, was the type of person who wasn’t afraid to speak his mind, shake things up, and make a change. For example, when my father discovered that many of the elderly in Israel — many of whom are Holocaust survivors — were living in abject poverty, he spoke up and called out the system for allowing such horrible conditions.

Then, when it became clear that the Israeli government was unable to expand aid to the elderly, my father took on the project himself and raised funds so that these precious elderly survivors could live out their last days in health and dignity. When people suggested that this was the government’s job and not his, my father would passionately explain that even if that were true, he could not remain indifferent to the suffering and stand idly by.

Whenever my father discovered a serious problem, doing nothing about it at all was never an option for him. He might not have been able to help as much as he wanted to all of the time, but my father always did what he could by speaking out and taking action.

In this week’s Torah portion, we learn that the Levites replaced the firstborn males of Israel as the priests of the Temple. This is because they were the only tribe to speak out against the creation of the idolatrous golden calf. While many people from each of the other tribes refused to participate in the terrible sin, only the Levites made their feelings known and attempted to deter the sinners.

Since they used the power of their voice for good, they received the privilege of using their voices in song and worship for God in His holy Temple.

Nobel Prize-winning author and Holocaust survivor Elie Wiesel once said: “The opposite of love is not hate, it’s indifference.” If we really love God, we cannot stand by while others dishonor Him or threaten the principles that He established. When we love God, we cannot look the other way when His children are suffering. To love God means taking stand for His honor and His values — even if we stand alone.

Your turn: During this time when so many are suffering, identify a cause that speaks to your heart and take one small step to further the mission of that cause today. To find out steps you can take, visit our “Make We Be Extraordinary” page.

Hebrew Word of the Day

May 21, 2020

Fasting and Prayer

Phylacteries — Teffilin


Yael Eckstein praying at the Western Wall, illustrating Yom Kippur message

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When I stand before God on Yom Kippur, I’ll be thinking about comforting the lonely, providing for the poor, and sending hope and healing around the world.

Monthly Teaching Resource

High Holy Days:  Teaching Our Children Forgiveness

High Holy Days:  Teaching Our Children Forgiveness

The High Holy Days are the most sacred time on the Jewish calendar. In this excerpted chapter from her book, Generation to Generation, Fellowship President and CEO Yael Eckstein shares the lessons of forgiveness she learned from her father, Fellowship Founder Rabbi Yechiel Eckstein, and how she now shares those lessons with her four children and with us! Download your sample chapter today.

How to Help

help someone like Yulia an elderly woman wearing brown sweater

Brief Window of Hope

Yom Kippur — the Day of Atonement — begins at sundown Sunday, September 27th. It’s considered the Sabbath of all Sabbaths — and the most important holiday of all for the Jewish people. You can take this sacred opportunity to ensure the children of God are taken care of this holiday season.

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