She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. — Exodus 2:6
The year 2018 is important for Israel and the Jewish people as we celebrate the modern State of Israel’s 70th Birthday. You can be part of this momentous milestone with Rabbi Eckstein’s 70 devotions offered now through April 19, Israel’s Independence Day. These devotions are tied to our Keys to Israel – six fundamental principles underlying God’s covenantal relationship with His chosen people and His Holy Land using the acrostic I.S.R.A.E.L.
This devotion is part of ten devotions focusing on the letter “E” for Educate — the need to arm ourselves with the truth about Israel and share that truth with others.
In Exodus chapter 2, we read about the birth of Moses, the one chosen by God to eventually save all Israel. As most of us familiar with the story know, the birth and survival of Moses was no easy thing. Pharaoh had decreed that every Jewish baby boy be drowned in the Nile. According to Jewish tradition, God caused a miracle (the first of many), and Moses was born three months early. This bought his parents some time, and they were able to hide Moses for three months before the time of his arrival was expected. At that point, Moses’s parents realized that they had to let him go and rely on the grace of God, so they placed him in a basket, set it on the Nile river, and prayed for the best.
God arranged that just as the basket was floating on the river, Pharaoh’s daughter went down to the Nile for a bath. Now follow closely. She saw the basket, “She opened it and saw the baby. He was crying, and she felt sorry for him. ‘This is one of the Hebrew babies,’ she said.”
The Jewish sages ask two questions: First, how did Pharaoh’s daughter know that the baby was a Hebrew? Secondly, in the original Hebrew, the verse first refers to a “baby boy” in the basket, but then refers to a “youth” who is crying. Why is Moses first called a baby, but then a child?
The answer given by the sages is that the verse is speaking about two different boys. Pharaoh’s daughter opened the basket and saw baby Moses. Then she saw a child – Aaron, the brother of Moses – and he was crying. She realized that Aaron was the baby’s brother and understood that this was a Hebrew baby in danger of death. It was Aaron’s cries that opened her heart and caused her to have compassion on Moses and save him.
The message of this teaching is that when we cry for ourselves, we have a limited effect. But when we cry for one another, we have a greater effect and can evoke miraculous salvation.
Today, I think that this message takes on an even greater meaning. When Jews cry for themselves, the world hardly listens. Yet again Jews are slaughtered. Yet again Jews are persecuted. The world yawns and moves on.
But when our Christian brothers and sisters cry out to the world on our behalf, suddenly the world listens. We need your cries today more than ever. Cry out for your Jewish brothers and sisters who face starvation, persecution, and terror. Tear open the heart of an indifferent world. Evoke their compassion, encourage their support, and help lead Israel to salvation.
With prayers for shalom, peace,
Rabbi Yechiel Eckstein
Founder and President