Moses said to the whole Israelite community, “This is what the LORD has commanded: From what you have, take an offering for the LORD. Everyone who is willing is to bring to the LORD an offering of gold, silver and bronze.” — Exodus 35:4–5
The year 2018 is important for Israel and the Jewish people as we celebrate the modern State of Israel’s 70th Birthday. You can be part of this momentous milestone with Rabbi Eckstein’s 70 devotions offered now through April 19, Israel’s Independence Day. These devotions are tied to our Keys to Israel – six fundamental principles underlying God’s covenantal relationship with His chosen people and His Holy Land using the acrostic I.S.R.A.E.L.
This devotion is part of ten devotions focusing on the letter “R” — Righteous Giving — and will explore the commandment God gave to His people as they entered the Promise Land to care for the poor and the oppressed.
Most of us have been blessed with gifts from the people in our lives. Some have been expensive and others simple. Some we genuinely enjoy; others we pretended we liked. But the gifts we will always remember are the ones that were given from a place of deep love – even if it was nothing more than a handmade piece of “art” from a child in our lives. Those gifts are priceless.
In Exodus 35, we read about the construction of the Tabernacle, in Hebrew, mishkan, God’s temporary home. The Jewish sages point out the fact that the mishkan was never destroyed. Unlike the two Holy Temples, which were built as permanent structures, the mishkan never fell into enemy hands. When it was no longer needed (because the Temple was built), it was merely disassembled and stored away. Jewish tradition teaches that it was buried deep under the Temple Mount.
How could it be that God’s “permanent” home was easily destroyed, while the more vulnerable temporary house seemed invincible?
The sages credit the contributions given to the construction of the mishkan with its longevity. More specifically, they explain that it wasn’t what was given as contributions – God only asked for something from “what you have” — not anything extravagant. The power was in how the gifts were given. They were given from a “willing” heart. They were contributions made with love, and consequently, the best gifts possible.
In contrast, we learn that when the First Temple was constructed, many contributions came from Huram, king of Tyre: “So Huram finished all the work he had undertaken for King Solomon in the temple of the LORD” (1 Kings 7:40). The sages explain that Huram’s contributions were more about his own pride than his love for God. Since the Temple didn’t have the same amount of love in its construction, it was weaker, so to speak, than the mishkan, even though its physical materials may have seemed much stronger.
The lesson to be learned is that when it comes to giving — both to the people in our lives and for God’s purposes – we need to be just as attentive to how we give as to what we give. When we open up our wallets, we must first open up our hearts. That way, we will ensure that everything we contribute goes a long, long way and that whatever our gift makes possible will be strong and enduring. So whatever your gift is to others today, be it large or small, give it with love from a willing heart.
Join the celebration and get the entire Keys to I.S.R.A.E.L. curriculum for free — for you, your small group, or even your church.
With prayers for shalom, peace,
Rabbi Yechiel Eckstein
Founder and President